Sunday, 7 October 2012

Rites of Spring



Balgownie Home Garden, October 2012




Lunch from Brad and Vaughn, Ka-Fe, North Wollongong, September 2012




Readying the Brazilian barbecue, Darling Quarter, Darling Harbour, Sydney CBD.




Puff pancakes, Chat Thai, Campbell Street, Chinatown Sydney.




Italian Film Festival, Paddington, in Sydney city's east.




Lavender harvest, Balgownie home, September 2012.




Home comfort, Balgownie, October 2012.




Rock pool at Kiama, south coast NSW, Labour Day long weekend Saturday, 2012.



A rose by any other name, Balgownie home garden.



Breakky in southern Wollongong CBD.




A pause in Berry Village, south coast NSW,  September 2012 (photo credit - Kim Chia)

Friday, 5 October 2012

Nasi Kunyit - Marisa Chuah 's First Month



First month for a new infant, Marisa - and  customary practice for the Chinese community, with strong backgrounds in Malaysia and Singapore, is to mark the happy and significant occasion with the distribution to family and friends by the parents of a set that consists of chicken curry;  a pair or red coloured hard boiled eggs, still on the shell; a traditional cake referred to as the ang koo (literally, the red tortoise in the Fujian or Hokkien dialect)  and a turmeric  coloured and flavoured coconut milk steamed glutinous rice (the nasi kunyit in the Malay language).   In one swoop, this food set reflects and celebrates the multi-cultural influences of south-east Asia, incorporating the best elements in cuisine drawn from Indian, Southern Chinese, Thai and Indonesian influences.

The ang koo encompasses two essential Chinese iconic symbols - the colour red for auspicious joy and the tortoise which signifies longevity.  This cake can be accompanied by two peaches for a girl infant, or with two marbles for that of a baby boy.  To make the ang koo, one must first utilise the correct mould to imprint on the outer skin surface, and get ready ingredients as diverse as sugar, oil, mashed mung beans or mashed sweet potatoes, glutinous rice flour dough and wheat starch.  Banana leaves are cut and used to form the underlay of this snack before being steamed.



The red coloured eggs (pictured above)  remind me of Balkan traditions during the Orthodox Easter, celebrating new life, renewal and the on set of spring.

Awayofmind.blogspot  offers a recipe for nasi kunyit adapted from UnderWraps by Debbie Teoh below, acknowledgements to both:


Ingredients:
500g glutinous rice
1 tbsp ground turmeric (Kunyit serbuk)
3 pieces dried sour fruit
150ml coconut milk
1 tsp white peppercorns
1 tsp salt

Steps:
1. Soak washed rice in water mixed with ground turmeric and dried sour fruit slices overnight.
2. Wash and drain the soaked rice.
3. Combine coconut milk, peppercorns, salt and rice in a mixing bowl. Set aside for 1 hour for the flavours to infuse.
4. Steam (3) in the steamer for 20 minutes or until the rice is cooked.





With acknowledgements to nyonyafood.com, I reproduce their chicken curry recipe:

Ingredients:
1 Whole chicken (remove head, neck, feet and chopped into pieces)
200g Potatoes (peeled and cut into wedges)
200ml Thick coconut milk or to taste
1 sprig Curry Leaves (use only the leaves)
1 Star arise
1 cloves
1 cinnamon stick
5 tbsp Oil
1 ½ cup Water
Spice Paste (ground):
3 cloves Garlic
18 Shallots
12 Dried Chili (soaked and remove seeds)
15g Turmeric
15g Coriander seeds
1tsp Fennel
1tsp Cumin
20g Shrimp paste (toasted)
1 Lemongrass (white part only)
Seasoning
1 tbsp Salt
1 tsp Sugar
Method:
Heat up your wok, pour in 5 tbsp oil, sauté cinnamon stick, star anise and cloves, fry over low heat, add in spice paste and stir-fry until fragrant.
Add chicken, potatoes, curry leaves and fry well. Add in water, cover the pot, braise over low heat until chicken and potatoes are cooked well.
Add the thick coconut milk, salt and sugar. Continue to simmer in low heat for 20-30 minutes or until the chicken becomes tender. Remove and serve with white rice, bread, nasi kunyit, or roti jala.

Friday, 28 September 2012

Dinner in Carlingford Too



Susan and Boo Ann Yap do cook up a tasty storm and I just want to share some dishes they came up with one Sunday evening in August this year.




Fish curry, with reminiscences of the Malacca Straits.  Braced with okra, sourish tinged and with a kick of spices, chili and the pace of the sea.




Glass noodles with broccoli and bean curd squares in a salad mix tone.
Light and easy on the palate.



Crispy topped roast pork, Cantonese inspired.



Pickled radish soup brewed with pork hock, Fujian style.





Appetising potato side dish, Korean inspired.




Pork slices braised with bean paste, ginger, shallots and chili - Fujian based.








Saturday, 22 September 2012

Mooncake Festival


Thoughts in the Silent Night 静夜思 by Li Bai (李白)
The moonlight is shining through the window (床 前 明 月 光)
And it makes me wonder if it is the frost on the ground (疑 是 地 上 霜)
Looking up to see the moon ... (举 头 望 明 月)
Looking down I miss so much about my hometown (低 头 思 故 乡).


Moon cakes, or yue bin in Mandarin, or the bánh trung thu in Vietnam, are round shaped, a strong symbol of family reunion in East Asian heritage. This pastry has a wheat flour or glutinous rice flour outer skin but what counts as important is the nature, taste and texture of the ingredients inside. They are very rich food high in cholesterol and hence eaten sparingly only once a year. The best mooncakes are home made, like made by my sister-in-law Sian Kin, back on Penang Island, but there has been excessive commercialisation of mooncakes in today's society, urged on by the business practice of gifting mooncakes to key clients and also by the ages old practice of providing mooncakes to those you respect and care for in your private live.

My top preference is not for the usual combinations of jujube or lotus pastes and sesame seeds for the ingredients, but those composed of a  mixture of appetising nuts and seeds, with a small portion of salted duck egg yolk. (Photo above)  The favoured five kernels that go into such a moon cake filling are almonds, watermelon seeds, pumpkin seeds, walnuts and peanuts. They are accompanied by small bits of Jinhua dried cured ham, rock sugar and dried winter melon.  Jinhua hails from a city in the Zhejiang province of eastern China not far from Shanghai.

Mooncakes require elaborate skills and a variety of ingredients to make.  They also require golden syrup, cooking wine, lye water, reliable moulds and a good oven - presentation and taste are everything.  Outside Australia, the fillings of moon cakes are getting upmarket and cosmopolitan, including those that need to be refrigerated and have to be eaten immediately. Do not be surprised to  find flavours of yogurt, taro, chocolate, coffee, pandan, green tea, chicken floss, mango pomelo sago, durian and pineapple also being used, especially in Hong Kong, Taiwan and Singapore.






The packaging design for mooncakes has leapt by bounds in this age of template manufacturing.  The mooncakes are not only gift wrapped in beautiful cardboard combinations but increasingly in wooden containers. Mooncakes sold in Australian cities usually come in four pieces and a box can cost anything from AUD 20 to 60.

They are easily seen for sale in Asian groceries, restaurants and cafes.  The latter tend to offer bite sized versions of the moon cakes.  There are imprints on the top of each mooncake, with symbolic writings indicating longevity and harmony or graphics of Chang E, the Goddess of the Moon in Chinese annals, or of the Rabbit that holds immortality implications and supposedly resides on the Moon in past Chinese legends.



The custom of officially recognising the beauty and significance of Earth's only Moon began in China during the Tang Dynasty (618 to 907 AD) and eating mooncakes was utilised as a significant communication tool to help over throw the Mongol Dynasty of Yuan (1271 to 1368).  Written messages of rising up in rebellions at a specified time across China were hidden inside mooncakes, which were widely distributed amongst the Han Chinese populace and therefore did not arouse the suspicions of the Mongol rulers, who accepted the eating of mooncakes at this time as a traditional practice.  What a brilliant idea, even emails and Twitter messages today are so easily detected.

The Mid-Autumn Festival in East Asia falls on the fifteenth night of the eighth moon in the Chinese Lunar Calendar (in 2012, it falls on the evening after the NRL Grand Finals in Australia September 30 and October 1).  The moon has always exerted a fascination in the hearts, minds and philosophy of the ruling courts in China as far back as the Shang Dynasty 3000 years ago, even before the country was united by the Qings.  Whether it is an excuse for adults to partake in tea or wine and poem recital, or for children to carry lit lanterns under the shining full moon, or just a timely celebration six months after the start of the Lunar New Year, it is amazing that the occasion is still marked by the drinking of good tea, groundnuts, dried pumpkin seeds, fresh pomelo fruits slices, taro bites and consumption of various types of so-called mooncakes.

So on that magical evening, make a traditional wish:
"Wish us a long life to share the beauty of this graceful moonlight, even if we are thousands of miles apart."
但愿人长久,千里共婵娟:

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